One of the main reasons (some might even say the reason) that Jesus so often ran afoul of the religious leaders of his day was this: He had total faith in God’s word and will, and they just didn’t.

When they pointed out what they saw as flaws or sins in his life, he showed them repeatedly that if they truly believed God’s word in their hearts, they would be happy to see his ways, hear his words, and accept his gracious dominion as their Messiah. But instead, they saw him as a sinner, because their faith was in their own ways rather than in what God had said.

Jesus pointed this out to them powerfully in Mark 7. When they criticized him for not living “according to the tradition of the elders” (Mk. 7:5), Jesus showed that they had more faith in that tradition than they did in God’s actual words. And their problem is always the problem when humans go beyond the word of God: we “leave the commandment” (v. 8), we “reject the commandment” (v. 9), and we “make void the word” (v. 13). He was very clear: in believing that their additions were required to make God’s word work as it should, they had rejected him. They lacked faith in him.

Hearing Jesus say that ought to be a check on our own faith. 
Are we satisfied with God’s will just as it is, or do we feel that we need to fence spirituality a little more properly than he has done? We too can fall into thinking that God’s words are sometimes not clear enough or conservative enough, so we make our own ‘traditions,’ thinking that we’re helping him. But let’s be warned: The Pharisees and scribes did that because they lacked faith in God, and we’d better be diligent not to fall into the same trap. Let’ be like Jesus and have total faith in the perfection of God’s word and his will.

- Dan Lankford, minister

“I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go.” (Ex. 3:19-20)

“I will harden Pharaoh's heart, and though I multiply my signs and wonders in the land of Egypt, Pharaoh will not listen to you.” (Ex. 7:3)

“I have hardened his heart and the heart of his servants, that I may show these signs of mine among them, and that you may tell in the hearing of your son and of your grandson how I have dealt harshly with the Egyptians and what signs I have done among them, that you may know that I am the LORD.” (Ex. 10:1-2)

“Then the LORD said to Moses, ‘Pharaoh will not listen to you, that my wonders may be multiplied in the land of Egypt.’” (Ex. 11:9)

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File this one under: "Things in the Bible that are just cool."

In the section of Exodus that talks about the plagues, I love the repeated emphasis on God’s “mighty works” and his “signs” and especially his “wonders.” That language tells me that God didn’t just want to get Israel out of their bondage; he wanted his name to be heard, known, and feared.

The plagues against Egypt may seem harsh or overbearing to modern readers. But there was always an option for Pharaoh to stop the plagues; all he had to do was care more about people than about his own glory as king. If he would do that and relent, God’s “wonders” would stop, and history would revere Pharaoh for his graciousness. But he didn’t, so God’s mighty works punished them.

His wrath is not a side note to his character; it’s part of his very nature, and it deserves our respect. And when the final judgment day comes, we can expect similar “mighty wonders” to be unleashed against all the powers of darkness and evil, as God’s final judgment makes all things right in the new heaven and new earth.

- Dan Lankford, minister

When Jesus rose from the dead, everything changed. Realities as old as Adam & Eve were suddenly rewritten. Death was defeated by life. Fear was defeated by hope. And darkness was defeated by light. And yet, it seems that God saw fit to announce this universe-altering event to only a very small audience—a few women who misunderstood it at first, and a few men who doubted it at first. And that begs the question: why would God not alert all humanity to the fact that he is bringing life? Why not give the nations an indication that fear has lost to hope? Why not at least signify to part of the world that darkness was defeated?

He did.

The sun rose!

Every time a new morning dawns, God reminds all creation that something new is being done. Every morning, he awakens life, quells fear, and banishes darkness with light!

As he created the world, each level of his life-giving work was announced by the words, “there was morning” (Gen. 1:5, 8, 13, 19, 23, 31). When Abraham was called to demonstrate how God would bring us life in Christ, we are told Abraham “rose early in the morning” (Gen. 22:3). When the Psalmist talked about life in God, he said, “Weeping may tarry for the night, but joy comes with the morning” (Psa. 30:5). And when Jesus rose from the dead, even those who were unaware of what God had done were experiencing God’s gift of life as the sun rose.

A sunrise may be an unsensational daily event, but its significance in Jesus’ resurrection remains. The resurrection shows the ultimate manifestation of a daily-demonstrated truth: that God has always had a plan to bring new life with the rising of the Son.

 - Dan Lankford, minister

(originally published April 1, 2018 at eastlandchristians.org)

How serious are you about living like a Christian? And before we go any further, let’s be clear about what that question is really asking: It’s not about how serious you feel or believe that you should be about it, but about whether your life shows real Christian living. Maybe we could put it another way: If the God of the Bible—who knows all things, even our thoughts—were to describe your life, how serious would he say that you are about living the kind of life that a Christian should?

There are two eternal temptations for people who claim that Christ is their master: 1) To be so serious about morality that they convict every weakness or imperfection as a damnable sin, whether the Bible describes it as such or not. 2) To react to that by being so lax about matters of faith that we fail to live up to the standard of godliness to which we’ve been committed.

Neither of those are what we’re called to.

But it’s that second one that I think needs to be emphasized more in our current world. More and more, we seem to live in a world that takes an exceedingly casual approach to Christianity. It’s received with joy, but, all too often, at the cost of its requisite sobriety. And if we’re guilty of that, then we need to get our priorities straight and realign ourselves with true devotion of holy living that God has always required of his faithful ones.

• Many of us need a more thorough grasp of repentance—being truly brokenhearted when we sin, and not just shrugging it off and thinking, “Oops. Good thing that’s not a big deal.”
• We need to make real changes in our behaviors—getting self-control and actually doing the right things rather than excusing ourselves by just thinking, “I guess I need to work on that” or “I’m too tired/stressed/overwhelmed/committed/distracted for that sort of thing right now, but God understands.”
• We need a more serious approach to the Bible—that it’s more than supplementary material to our lives, it is the words of eternal life and of sincere Christian living. It’s worth knowing it deeply for our own sakes and for the sake of teaching others.

So seek the truth. Read it. Understand it. Face it honestly. Accept it. Turn toward it. And live it.

What does that require of each of us? It requires prayer. Work. Dedication. Thoughtfulness. Prayer. Hard choices. Repentance. Time. Prayer. Guidance and correction from spiritual leaders. Focus. Humility. Self-control. Prayer. Lots of Bible reading. Deep christian friendships. Accountability to others. And prayer.

If the gate is narrow and the way is hard, then we had better put our all into it.

- Dan Lankford, minister

Three times in the Exodus narrative, an individual or group bows the head and worships God.

• The first is when Aaron announces that God has heard them and has come to set them free from slavery (Ex. 4:31).
• The second is when God explains the punishment he will inflict upon Egypt on the night of the Passover (Ex. 12:27). 
• The third is Moses himself, at the moment that Yahweh reveals himself as “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty” (Ex. 34:6-8). 

These passages show us a pattern for worship. Not a pattern for corporate worship (church assemblies); rather, for personal worship. They show us the importance of worshiping God in our hearts and from our hearts. They show us worship as an act of the mind and the heart and the body, by which we laud and magnify God. At the moments in which they were truly impressed by God, the Israelites humbled themselves (“bowed their heads”) and lifted him up (“worshiped”).

Do you ever do that? Do you ever take a pause in your life to just praise God, either in your heart, through singing, by reading a psalm of praise aloud toward his throne, or by some other act of adoration? This is an important practice for his people, and it’s one that I fear (though I don’t know for sure) we neglect. Our worship assemblies are crucially important, but they are only a part of a whole life that is given in service and worship to him (cf. “spiritual worship,” Rom. 12:1).

The frequency and and depth of private worship may be a stronger indicator of our devotion to God than our attendance at worship assemblies. Like Paul and Silas praising God and singing hymns while in prison… or James’ prescription for a saint to “sing songs” when he is joyful… or the Psalmist who speaks of praising God for his wisdom “all the day”… Our daily lives ought to be defined by adoration and praise for God. It’s more than corporate religious activity; we too ought to frequently bow our heads and worship YHWH, just because he is worthy of adoration from our hearts.

- Dan Lankford, minister

The month of January has shown us some dramatic behavior of the natural world.

Fires that started in Los Angeles on January 7 have continued to burn and to spread. Nearly 16,000 structures have been destroyed and 28 lives have been lost. Mercifully, rain was predicted for the area this weekend, but the damage that’s already done is staggering.

Then there are the winter storms which have blanketed balmy Southern states with far more snow and ice than they are used to. All-time record snowfall in some areas like coastal Alabama and southwest Texas brought dangerous road conditions that led to the deaths of at least five people and the complete halt of a lot of infrastructure.

Times like these serve to remind us that while we may applaud ourselves for great human accomplishments, we remain nowhere close to omnipotence. In fact, we can be overwhelmed by the very things that we need and enjoy. Fire is a gift that brings warmth, sanitizes, and helps us prepare food. But right now, it’s a major threat to life. Snow is a gift of moisture to the earth and a thing of pure beauty. But right now, it’s a roadblock to human movement.

We need to occasionally be reminded of all that out-powers us. We can have some dominion over the natural world, but we will never have total control. That remains solely in the hands of the one who created it and rules it with just the sound of his voice (cf. Mk. 4:41). And so when we see the great power of God’s world, we bow our heads and worship him: the creator, the sustainer, and the sovereign ruler of it all.

- Dan Lankford, minister

When God called Moses to lead the Israelites out of Egypt (Exodus 3-4), Moses was understandably nervous to answer the great calling. But his understandable nervousness turned into unfaithful excuses. Four times in the conversation at the burning bush, he gave God reasons why he didn’t think he was the one for this task (and the fifth time, he simply said, “Please send someone else.”). His fearfulness had turned into disrespect. What may have started as humility had become cowardice. It’s no wonder that by Exodus 4:14, God was getting angry with Moses.

We often do the same thing with God’s commandments. We do not have the chance to argue verbally with him, but we go back and forth in our minds, rationalizing whether we will obey or make excuses for disobeying.

• God says: “Give to those who are in need.” We respond: “But I don’t have enough, and they wouldn’t appreciate it properly anyway.”
• God says: “Teach the lost about salvation thru my son.” We respond: “But evangelism isn’t my gift, and I don’t even know any non-Christians.”
• God says: “Keep far away from sexual immorality.” We respond: “But I have needs that aren’t being met,” or “How will I find my soulmate if I don’t…?”
• God says: “Don’t be greedy for money.” We respond: “I’m not being greedy; I just need enough money to give me security and joy in life.”

Our excuses do nothing to change what God has commanded; they only serve to anger our Father when we behave as disobedient children. We must have humble hearts to simply trust and obey—to do what God asks of us and make no excuses. Moses eventually obeyed God’s commands. Let’s strive to be more compliant than he was.

- Dan Lankford, minister

“This charge I entrust to you, Timothy, my child… that you may wage the good warfare, holding faith and a good conscience.” (1 Tim. 1:18-19a)

“…though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ…” (1 Cor. 10:3-5)

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From time immemorial to today, a war rages between the spiritual forces of darkness and God’s power of good in the heavenly places (Eph. 6:10-12ff). Though unseen, this war touches Earth and affects the rising and falling of humanity through cycles of good and evil. The territory being fought over is each human heart, and while the final victor of eternity is already decided, our task remains to fight off the dark forces’ power within ourselves and everyone we know.

The Holy Spirit describes Christians as soldiers in that great war. And yet, it tells us that the weapons of our warfare are not swords, guns, or war machines. Nor are they organizations, political structures, or educational systems. No, our weapons are simple and powerful: hearts and minds that are truly transformed—completely renewed by the powerful truth from God. That is an arsenal unto itself, and if we have the humility and dedication to let God’s word do its work in us, we will find that though we face many conflicts with the enemy (see The Book of Acts for evidence), through the power of God it will be ours to overcome every opinion that thinks itself so lofty as to deny the truth about Christ. And, in the final assessment of all things, we will have served the great victor of eternity: Jesus, the Alpha and the Omega.

- Dan Lankford, minister

There are two ways to create a sense of security in relationships

The first is by control; always watching closely for things to go wrong and doing all things possible to prevent problems. These relationships require tight boundaries, frequent questioning, stern lecturing, and at least a few emotional walls to prevent us from getting wounded. The best metaphor for this kind of atmosphere is a prison—a place with maximum security but with minimal freedom.

The second way to create security in a relationship, however, is by trust; believing that each party will do what’s best and knowing that difficulties can be met with truthfulness, confidence, and peacemaking efforts. These relationships require selflessness and humility, affirmations of trust, and questions asked for information rather than for accusation. The best metaphor for this kind of atmosphere is a pasture—a place with  security is accepted as a gift; where all parties accept the risk of problems because they are sure those problems can be overcome; where all parties enjoy great freedom.

As parents, as bosses, as spouses, as teachers, as church leaders, as mentors, as friends… we all have the potential to foster both kinds of relationships. We can let the people around live in a pasture or a prison. Both will create their own type of security, but only one is like the relationships that God wants to bless us with: those which are led by still waters, which fear no evil even when they walk thru the valley of the shadow of death, and which are peaceful enough to lie down in green pastures (Ps. 23). That is God’s gift to us, if we’ll receive it. Is it the gift that we’re giving to others?

- Dan Lankford, minister

With election season now fully upon us, I think it’s important that we be reminded of a few powerful, life-shaping truths:

First, that the church’s primary tool for changing the world is not politics; it’s The Gospel. Our task is not necessarily to get Christians into high offices; it’s for us Christians to be “the salt of the earth” that makes a positive impact on the world through our relationships in everyday life. Would it be better for everyone if our country’s laws were more faithful to God’s character and the Bible’s teachings? Yes. But will we still be able to serve God faithfully if the laws are not according to his ways? Also yes. Our king is Jesus, no matter who our President is.

Second, that there is no Bible command for who we should vote for. If you have convictions about that, keep in mind that while they may be Biblically informed and dearly held, it’s not a Christian’s place to bind them upon others as a matter of their righteousness.

Third, that neither political party will do the work of God in this world—that’s the job of Jesus’ church (which is his people). When I look at the two predominating political parties in this country, I see institutionalized error and attempts at righteous things in both. And so our choice is not between one that is right and the other that is wrong; our choice is which group of flawed humans and their ideals we will entrust to lead our country for the next four years.

And finally, that no matter who gains The White House in next month’s election, God will still reign over all the world’s kingdoms. Psalm 2 reminds us that YHWH and his Son reign above all the earth’s kings, and Psalm 1 reminds us that his righteous ones always put our total confidence in him alone!

- Dan Lankford, minister