An important phrase is peppered throughout all the narratives in the Exodus arc: “Moses did as the Lord had commanded him.” He spoke to Pharaoh like God told them to. He built the Tabernacle like God told him to. He set the Levites apart for service as God had told them to. We are told over a dozen times in the Torah that Moses simply, trustingly did what God said.

This demonstrates a powerful principle that God’s faithful ones talk about regularly, but which is often overlooked by the broad spectrum of all that calls itself Christian: respecting God’s authority.

Authority means the right to command. A person with authority is the person in charge; the one who can make decisions that affect others; the one whose words have the weight to make others obey. And in all of reality, no one has more authority than YHWH—the God of Abraham, of Isaac, of Jacob, and of our lord and savior Jesus.

Our job, then, is to obey the ways of God, plain and simple. In church life and in our personal lives, we are called to obey God’s spoken word—the Bible. Has he said how he wants his church led? Then we obey that. Has he said that his people should be generous with our money? Then we do it. Has he said to flee from sexual immorality? Then we do it. Has he said to worship him in certain ways and not in others? Then we do as he’s asked.

Our hope is that, as simple as it is, when the Holy Spirit looks at the whole of our lives, he will be able to say something similar of us to what he so often said of Moses: “They did just as the Lord had commanded them.”

- Dan Lankford, minister

Most Bible readers have heard often about the importance of context when reading and studying. For some believers, that means just a verse or a sentence before and after the specific thing we’re looking at. But often, the context of a particular passage includes a whole section of the book that it’s from.

That’s what we have with this week’s daily Bible readings. All week long, we’re following Israel’s journey from the Red Sea (which they crossed in ch. 14) to Mt. Sinai (where they’ll receive the Law, starting in ch. 20). I recently heard the Exodus simply outlined in three parts: the road out [of slavery], the road between [slavery and freedom], and the road up [to God’s promised rest]. We’re with them on ‘the road between’ right now.

As we said in this week’s Reader’s Guide, this is where Israel will begin to show their true colors… which aren’t pretty. They complain about God when they find places with no water (15:22-26, 17:1-7). And they disobey his simple instructions about manna, messing up in two ways: first, by trying to gather too much and hoard it for themselves (16:19-20), and second, by expecting to gather it on the day when he told them to rest (16:27-30). And if you know the rest of the wilderness story, then you know these events are only the beginning of their problems.

What was their core problem in these events? In all of those cases, they failed to trust that God would provide for them. They complained because they didn’t trust him to provide. They hoarded because they didn’t trust him to provide. They worked rather than rested because they didn’t trust him to provide.

Do we trust him to provide for us? What does our anxiety level reveal as the answer to that? What do our giving-versus-hoarding habits reveal as the answer to that? What do our work-versus-rest habits reveal as the answer to that? How are we doing at putting our full trust in our God while we live in this life—our very own ‘road between’ salvation and promised rest?

- Dan Lankford, minister