Once, a young preacher was told that he shouldn’t preach the truth straight and strong. No one wanted him to tell them what was right and what was wrong. So he asked an old time preacher what to do. The old preacher responded: “Just preach Jesus, born and crucified and risen from the dead. Preach that he paid for sin with the precious blood he shed. Preach that he is Lord and Savior, King of Kings, Son of God, and Son of Man. Just preach Jesus, son, until Jesus comes again.”

I can’t attest to the literal reality of that conversation; I just heard it in the lyrics of a Southern Gospel song. But I do love the sentiment and the spiritual truth that it encapsulates.

A complete understanding of The Gospel necessarily includes many things: teaching on morality, truth about creation and the sciences and the humanities, training in wisdom, and plenty more. But at its core, The Gospel is always simple: It’s the good news of Jesus Christ. And while it takes a whole Bible to make a whole Christian, God’s kingdom is built on one thing: Jesus, the Christ.

Paul wrote this to the Corinthians about a year after he’d taught them to follow Christ: “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved… that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared…” (1 Cor. 15:1-5)

So, when you think about the elements of Christianity, remember that it’s all anchored in who Jesus is. We are the church of Jesus Christ. He’s our all in all. Just preach Jesus. It’s all about Jesus.

- Dan Lankford, minister

When making a case for the existence of God and his creating everything, we tend to default to evidence outside the Bible. So we begin—as we’ve done in this series—with premises like “design is evidence of a designer” and “morality is evidence of a moral originator.” Maybe this is because we feel that defending religious things from the Bible is circular reasoning, and so we shy away from it. But if there is sufficient evidence to the Bible’s legitimacy (which we intend to discuss in articles later this year), then its claims about God himself ought to be taken seriously. Neither its antiquity nor its obvious religious bias give us reason to disregard its claims wholesale.

And so, for this Faith-Building Friday, consider some of the many places where the Bible’s writers stated that the world was created by God. These statements, while not the whole case, are valid evidence to the truth of his existence and creative work.

• “In the beginning God created the heavens and the earth.” (Gn. 1.1)
• “in six days the Lord made the heavens and the earth, the sea, and all that is in them” (Ex. 20.11)
• “You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them.” (Nh. 9:6)
• “For the Lord is the great God, the great King above all gods. In his hand are the depths of the earth, and the mountain peaks belong to him. The sea is his, for he made it, and his hands formed the dry land.” (Ps. 95.3-5)
• “Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.” (Jr. 32.17)
• “long ago by God’s word the heavens came into being and the earth was formed out of water and by water.” (2 Pt. 3.5)

To be sure, there is an abundance of extra-biblical evidence to the facts of his existence and creative work. But let’s not skip the spoken truth of these things inside the Bible. The claims made there are sincere, powerful, and faith-building in their own divinely-spoken right.

- Dan Lankford

One thing that Christians sometimes neglect to include in their efforts toward spiritual growth is the reading of faithful books. Obviously, the works of uninspired men are not of the same caliber as the inspired word of God when it comes to guiding our spiritual growth. But, just as we listen weekly to godly teachers & preachers who offer their insights into the word of God, there have been many authors down through the centuries who have faithfully expounded the Scriptures’ meaning in some really helpful ways. So, on Sundays in January, these articles will recommend spiritual books that can help us more clearly see God’s plan and our place within it.

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How To Read the Bible For All Its Worth, by Gordon Fee and Douglas Stuart, is a guide to wisely interpreting the different genres of writing found within the Bible. It is similar to the adult class study that we undertook here at Northside in August of last year. It gives advice on what to look for and think about in the books of prophecy, in the Apostles’ letters, in Moses’ Law, and in the wisdom literature. Think of it as a guide to meditation—not the meditation itself, but a guide to getting the most out of the Spirit’s words in their various forms.

Why is accurate Bible reading an important skill to develop? Or, to ask the question in the inverse: What can possibly go wrong if someone doesn’t know how to read the Bible correctly?

For generations, Bible teachers have insisted upon respect for context when reading and applying the God-spoken truth of the Bible, and they have been right to do so. The book being recommended here expands that context to not only include the flow of thought in a group of paragraphs, but more fully to the writing style and historical backdrop of a book of the Bible.

I have found these instructions to be immensely helpful in my personal reading of the Scriptures, which obviously helps in my teaching ministry. Though I don’t claim perfect understanding, I can look back at my walk of faith and clearly see that my current understanding of some Biblical matters is much more truly Biblical than it once was. And this is, in large part, due to an increased ability to read the Bible more on its own terms and less in pursuit of what I believe it should say. That is, to respect its context.

As the Psalmist said, God’s word is a lamp to our feet and a light to our path. And so we should meditate on it day and night, letting its truths penetrate our hearts, making us more like Christ himself. And if we can have some help handling that word of truth more accurately, then I think we should take advantage of that opportunity.

It’s my prayer that the teaching you receive here at Northside, as well as the book being recommended here, can help us all know the truth more fully.

Click here to get it in paperback.

Click here to get it on Kindle.

-Dan Lankford, minister

"The Tipping Point" refers to the moment when a great number of tiny changes culminate in an overwhelming and unstoppable change. Think of it like rolling a heavy stone up a hill. You push and push that stone, tediously making progress with every step, until you finally reach the crest of the hill. Once you reach the teetering point of perfect balance, all you must do is give that stone one more nudge to send it careening down the other side. That’s your tipping point – the moment when many tiny changes lead to an enormous change.  

I think faith works that way; it has a tipping point. 

Establishing a firm belief in the existence of God, the inspiration of the Bible, and the deity of Jesus does not happen in a moment. It’s not the result of hearing one cool fact or one compelling argument (even if that sounds more romantic). Instead, it’s the result of hearing a great number of arguments. True faith is engrained within our hearts when we peruse the mountain of evidence God has provided for us piece by piece until the argument is so compelling that we reach faith’s tipping point – the moment when faith becomes so irresistibly rational that it can no longer be reasonably denied. That’s even how faith works during the ministry of Jesus (John 1:50).

Faith is a tipping point kind of thing. 

For that reason, Dan Lankford and I have designed a project that we hope will convict, confirm, and establish your faith. We’re calling it, “Faith-Building Fridays,” and the aim is simply to offer you one compelling piece of evidence – one reason to believe - every Friday for all of 2024. It is our prayer that through this project we can help you build your faith in the existence of God, the inspiration of the scriptures, and the deity of Jesus Christ. 

Come back tomorrow for a few more introductory remarks from Dan.

- Jonathan Banning

Playwrights of ancient Greece wrote tragedies and considered them a high art form. Shakespeare did the same. Some of the greatest novels of all time have been gritty forays into the saddest parts of human existence. And while tragedies do not often turn out to be box office superhits, filmmakers today still take an occasional stab at the genre.

Even if these types of stories do not appeal to everyone, why is it that they appeal to anyone? Why are any of us drawn to these dark tales of woe, loss, misery, and sadness?

I think it’s because leaning into the hard realities makes us long for something better.

And that’s the appeal that God makes all the way through the Bible. The accounts of Cain & Abel, Jacob & Esau, Moses & Aaron, Naomi & Ruth, Saul & David, and Ezra & Nehemiah… all show the depth of human weakness and sinfulness, and they all make us long for something better. The Bible writers don’t gloss over or whitewash the misery that sin brings. They are open about death and sorrow. They make us face it, and they encourage us to just sit with that reality, letting it work in our hearts to make us long for someone to repair all of sin’s damage.*

In fact, the Old Testament would be considered a tragedy were it not for its being fulfilled in the New Testament. The long narrative of Israel leaves us with an unrequited desire for God to restore his people to himself. And then that desire is fulfilled in Jesus. But we are only able to fully appreciate his goodness when we have also appreciated the true sadness that comes into this life when we are separated from God.

So let’s lean into the hard truth of sin’s tragedy. And let it drive us to appreciate the greatness and splendor of God’s grace that he’s given us in our Lord Jesus Christ.

- Dan Lankford, minister

*re: repairing all of sin's damage: Isaac Watts understood this when he penned Joy to the World. Consider this stanza: "No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow, Far as the curse is found."

God has continually provided all that his people need, throughout all the generations of the world. In Eden, he said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food” (Gen. 1:29). In the wilderness, he provided manna for them exactly as each family needed, so that they never lacked (cf. Ex. 16:18). When they came into the land of Canaan, Moses gave them this reminder: “the LORD your God is bringing you into a good land… a land in which you will eat bread without scarcity, in which you will lack nothing…” (Dt. 8:7-9). And then, hundreds of years later, when Christ spoke about what it really takes to follow him and be like him, he had some memorable things to say about trusting God to provide what we need just like he provides clothing for the grass of the field and homes for the birds of the air (cf. Mt. 6:25-33).

Modern believers in denominational circles often speak of the importance of “an abundance mindset.” In my experience, that particular verbiage is not as common among members of the Churches of Christ, but it does speak well of the Bible’s regular emphasis on trusting that God always gives enough. In fact, if we can adjust our view to his way of seeing the world, we will realize that we not only have enough for ourselves and our families, but that there is always enough to share what we have with others. An “abundance mindset” constantly believes that God has given us an abundance and that abundance should be joyfully shared with others. A “scarcity mindset” believes that if we give to others, we will not have enough for ourselves, but from the Garden, God has been giving us rich examples and teachings that show that he always has and always will give enough.

Especially in the season of gift-giving, let’s work on developing a heart that always has a strong sense of trust in God which includes a powerful, joyful willingness to share that abundance with others.

- Dan Lankford, minister

At various times and in various places, it’s been a popular trend to rebuff the idea of doctrine or treat it as a term of art, putting it in quotes as though it’s a made-up concept. Claims are made that to emphasize doctrine is to inherently neglect a proper emphasis on Christ’s love. While of course this kind of neglect can happen (cf. the Pharisees), it is not the inherent outcome of a righteous focus on doctrine. In fact, a proper focus on doctrine will always include an emphasis on Christ’s love and sacrifice.

This can be illustrated by one sentence from Titus. Paul warned Titus that while he was Crete’s preacher, there would be many people who would cause him trouble. He called them “insubordinate, empty talkers and deceivers,” and said “they profess to know God, but they deny him by their works.” As a response to this, Paul gave Titus one simple command: “As for you, teach what accords with sound doctrine.” (Titus 2:1)

What all does that include? It includes everything from salvation by Christ’s grace to the necessary moral behavior of the people who are saved. And this is plainly outlined later in the same letter to Titus: “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. Declare these things.” (Titus 2:11-15)

The word keeps us grounded in Christ in every way. This is why sound doctrine is important for every church and every Christian.

- Dan Lankford, minister

In today’s daily Bible reading assignment (James 4:7 thru 5:18), James makes three encouragements from three Old Testament examples. 

• As an example for us to learn endurance through persecution, he looks to the prophets who spoke the word of the Lord and didn’t change their message when they were hated for it (5:10-11). Surely he has men like Daniel, Jeremiah, and Zechariah in mind—men who were rejected, threatened, and imprisoned for the truth they preached. If they continued in doing God’s will, we must too!
• As an example of steadfastness through suffering, he thinks of Job (5:11)—the man whose intense suffering could not force him to lose his blameless faith in God. As Job endured with God in spite of all that he suffered, we must too!
• As an example for us to learn perseverance in prayer, he looks to the prophet Elijah (5:16-18). Elijah was a man of the same nature as Christians everywhere, and yet when he put his faith in God through prayer, the weather patterns of his country were affected for years at a time. As Elijah continued to pray to God in faith, we must too!

The faithfulness of God’s people throughout time ought to encourage our faithfulness today—in persecution, in suffering, and in prayer. May we have belief that is strong enough to serve him as they did, believing that God can and will continue to do great things through his faithful servants.

- Dan Lankford, minister

Two Sunday nights back, the question was asked: “Do you think the ideologies of the LGBTQ revolution will continue to have traction in our culture or if that will eventually run out of steam?” Interestingly, The Guardian newspaper reported three days later that among the British public, support for gender ideology is in decline. I will skip the specifics of the study for brevity’s sake, but the general take-away points to reality’s frustrating (to the secular worldview) persistence. It’s just impossible to deny realities that are so apparent. Like the absurdity of believing in the nonexistence of God, it is absurd to believe that unchangeable realities simply bend to our wills. “For what can be known about God is plain to them, because God has shown it to them.” (Rom. 1:19)

So it may be that the moral revolution that our culture is in the throes of is already beginning to abate. If that’s so, then God be praised for even the smallest steps toward a restoration of moral sanity. Every step in the right direction counts!

There is a law found in the Torah that forbids moving a boundary marker on a neighbor’s land (Dt. 19:14). There were imminently practical reasons for that in ancient Israel, but the commandment works well as a teaching metaphor: once you move a significant boundary marker, there’s no other right place to put it down. The only proper place for it is right back where it was. Such is the case with the boundary marker of gender. God knows where it goes. We’d better leave it there.

It may be that our culture is beginning to realize that the effects of moving the boundary marker of gender are more than they bargained for. It may be that reality is starting to dawn on more people. Let’s continue to pray to God for his power to right the world, both in regard to this sin and plenty more.

- Dan Lankford, minister

Next week, we’ll begin a four-day guest speaker series with Kenny Chumbley. Brother Chumbley has a special balance to his preaching that few others achieve: the ability to speak deep, thoughtful truth with clear, understandable simplicity.

There’s an inherent blessing in being able to hear the Gospel spoken by different personalities. In the same way that the different Bible writers’ methods strike chords for different readers, a guest speaker can strike different chords and bestow evergreen insights into the word upon us.

There are a handful of different approaches that people take toward guest speaker events at a church. Here they are, brought out into daylight, for us to consider which is our usual and which is the best approach for us to take to next week’s series:

• We wonder if the speaker “will be any good.” We think that the event’s purpose is to be impressed with a speaker’s ability, and so if he’s great, we consider the event a success. And if not, then we are tempted to think that our time was wasted.
• We expect that a single event will revive our personal feelings of excitement that we have experienced at special moments of spirituality in the past. And so if that doesn’t happen—if the very next Sunday feels like most other Sundays—then we are tempted to think that our time was wasted.
• We expect to learn something new that we’ve never heard before. If we do, then it we consider it a success. But if we cover familiar territory and receive well-timed, needed reminders about faithfully living for Christ… we are tempted to think that our time was wasted.
• If the speaker does his work with excellence and we do feel a sense of revival, we start to develop feelings of envy and a desire for more than what we believe our local church can offer us. This sense of comparison steals joy from the event and from the long-term relationships with our local church family.
• But at the end of the day, if the lessons declare the truth, speak it with clarity and reverence for God, help us live more faithfully for God, and speak with sincere love for God and his revealed word… then we’ll know that God is glorified and that our time is well spent.

Events like these should in no way be treated like an exhibition or opportunity for comparison. We should come to this like any occasion where the word of God is preached: with our hearts open wide to receive the truth as revealed by one of God’s servants.

I can’t wait to share these times of learning and worship with you!

- Dan Lankford, minister